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https://garbo-seastrom.blogspot.com/2016/04/victo...

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Victor Sjostrom

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https://garbo-seastrom.blogspot.com/2017/02/Film....

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The blog post explores the intersection of silent cinema, the ephemeral nature of lost films, and the invaluable role that period film magazines and ephemera play in reconstructing lost cinematic history. Focusing primarily on the career of Lon Chaney—often referred to as the "Man of a Thousand Faces"—and his collaborations with directors like Tod Browning, the text functions as an archive of how audiences, critics, and studios engaged with the silent era.

The Preservation Crisis and Historical Fragments

A central theme of the post is the precarity of early cinema. Citing historian David Pierce, the author notes that only 25% of American silent feature films survive in complete form, with another 17% surviving only in fragments. This stark reality turns film enthusiasts into investigators who must rely on "extratextual discourse"—publicity stills, full-page magazine advertisements, press releases, and "Photoplay Editions" (novels adapted from films, often including stills)—to understand works that no longer exist or are incomplete.

The post highlights the specific case of The Hunchback of Notre Dame (1923) to illustrate the nuance of "lost" cinema. While a 12-reel version was filmed, only 10 reels were released to theaters. Consequently, despite the missing two reels, the film is officially considered to survive in its complete, released form, with the missing reels relegated to the status of "deleted scenes."

Lon Chaney: The Craft of Transformation

The analysis offers deep insight into Lon Chaney’s acting methodology. Before he became synonymous with horror, Chaney established himself as a versatile character actor.

  • The Mobility of Expression: Critics and contemporaries, such as Robert Gordon Andersson, lauded Chaney’s ability to imbue his characters with profound reality through meticulous attention to detail and a "mobility of his features," even when performing without his signature heavy makeup.

  • The Philosophy of Wickedness: Chaney himself reportedly found the portrayal of wickedness to be one of the most difficult and fascinating facets of the actor’s art. His early roles in films like Outside the Law (1921), directed by Tod Browning, showcased this capacity for villainy before his transition into the "monster" roles that would eventually define his career.

  • Public Perception: Periodicals like Picture Play Magazine and Universal Weekly served as the vital link between Chaney’s private persona—described by those who met him as scholarly, simple, and kindly—and the grotesque, revengeful creatures he portrayed on screen. This duality was a powerful marketing tool, emphasizing that his success was a measure of his unique individuality and dedication to his craft.

The Studio System and Audience Reception

The post delves into the promotional machinery of studios like Universal, which actively shaped audience expectations.

  • Genre and Marketing: Studios utilized "Exploitation Campaigns" to draw audiences into theaters, often tailoring narratives to fit current public interests. For instance, while the detective genre flourished in Denmark, American markets were simultaneously being sold "smashing melodramas" featuring stars like Priscilla Dean and Virginia Valli.

  • Narrative Construction: The text touches upon the tension between original screenplays and literary adaptations. Writers like Lucien Hubbard emphasized the superiority of stories written explicitly for the screen, arguing that they avoided the "excess verbiage" and internal mental processes inherent in novels, which were difficult to translate to the silent medium.

  • The Star Vehicle: Priscilla Dean’s career trajectory is used to contextualize the era, showing how studios balanced the appeal of established "movie queens" against the growing legend of Lon Chaney. Advertisements frequently highlighted the dramatic stakes—romance, mystery, and thrills—to position films as essential escapism for audiences seeking relief from their daily lives.

Ultimately, the blog post serves as a meditation on the power of the archive. It asserts that even when the celluloid itself has deteriorated or vanished, the magazines, posters, and books of the time keep the "ghosts" of these performances alive, allowing modern scholars and fans to piece together the artistic heights of the silent era.

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Ellery Queen

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Scott Lord silent film
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Beacon Hill from our Church

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One of our ministers is leaving today, so I haven't been looking at as much revolutionary war history, but since the dome seen from Park Street was built by Paul Revere, who is buried in the churchyard, I felt like some practice photos. We've known the minister for about a decade. The steeple can be seen from the other side on Boston Common
Books written by ministers at Park Street during its history, which is from 1809, can often be found near Donna's desk. A testemonial is being given at the moment. Scott Lord
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Beacon Hill from our Church

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Scott Lord

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